Friday 12 October 2012

Integration Of Faith, Science And Reason


Islam is the perfect teaching. Perfection can be reflected in the integrity of the core teachings. There are 3 core tenets of Islam are faith, Islam, and ihsan. The three core integrated in the teaching called Dinul Islamic teachings. Faith, science, and charity is a unified whole, can not be separated from one another. faith identified with the roots of a tree that supports the establishment of Islamic teachings. Science is like the trunk and branches. Rod was issued branches of science, technology and art. While charity is like the fruit of the tree. Science developed over the values ​​of faith and piety will produce good deeds not damage nature. Good works will not be worth a good deeds if actions are not built of faith and piety. Just as the development of science and technology that is not built on faith and piety will not produce benefits for the environment.

Faithful Virtue And Knowledgeable

Human beings are the most perfect divine creation. Human perfection because it supplied a set of potential. The main potential in humans is common. Reason works for thinking and thinking it was the result of science and technology. The sciences were developed on the basis of faith and piety will provide a guarantee for the benefit of human life, including the environment. With regard to the primacy of people learning, Al-Ghazali said: "Whoever knowledgeable, guiding people and utilize the knowledge for others in addition to illuminate him like the sun also illuminates the others, he is like a fragrant kasturi oil and spread the fragrance to people who passed her" . From the above statement it appears that Al-Ghazali was very appreciative of the learned and apply their knowledge willingly. One experience is to teach it to others.

Responsibilities Of Scientists Against Natural Environment

There are 2 main functions of humans in the world, is as Abdun (servant) ketundukkan and adherence to truth and justice as for the essence of Allah As with the vicegerent of Allah on earth. He is responsible for keeping the environment in which he lives. Humans are given the freedom to explore, dig, resources and utilize the benefits freely as nature created to own natural human life, to explore the potential of nature and to use it for the purposes of science.

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